Visionary Future LAB is a weblog devoted to the future of design, tracking the innovations in technology, practices and materials that are pushing architecture, interior, product design and urbanism towards a smarter and more sustainable future. Visionary Future LAB was started by Jakarta based research architect Budi Pradono as a forum in which to investigate emerging design in product, interior and architecture & urbanism
Thursday, January 18, 2018
Dancing Mountain House by budi pradono architects
P-House is a house with a library for sharing
knowledge to the local people.The intension was to create a house
with maximizes the use of locally available materials from
surrounding area (bamboo, clay, stone, and bricks) and built by the community
who lives around the site. Since all the owner's sons and daughters live in other countries and cities, it needs a
library for the people to gather around the
house. Later after one of the owner passed away, it became a
creative sharing space for young creative in the region to bring them to the
next stage of their career.
P-House is located at an altitude of 2000 m above the sea level and located on the ridge of Mount Merbabu and surrounded by several other mountains such
as Mount Merapi, Mount Andong, Mount Ungaran
and Mount
Telomoyo. This area is quite cold with an average
temperature of 17-22oC. This project seeks to interpret the Javanese village
houses in multiplication and adds the form of
mountains in some space as the interpretation of the surrounding mountains, which also serveas skylight to bring natural light
as much as possible into the building. In general, bamboo as the material of main structure is easily found around the project
Homeowners isretired lecturer
and ballet teacher that would like to share a collection of economic and science book to the surrounding community. Theyappreciate bamboo structure, which began to be abandoned in the
community, which raised their passion to learn.
This project uses the indigenous
technology (low tech) by the community who is expert in bamboo structural system and the
local stone
craftsman.
Since the project is in remote area (suburb of a small
town called Salatiga in
Central Java, 60 km from Borobudur Temple),the project uses the sunlight as natural light during
the day and use solar water heater for the shower. Rainwater is collected
to be used during dry season.
Conceptually this project is trying to
bring a childhood memory of the family with
openness and sharing
space. The main bathroom is also
a social space
where we can still interact with other areas. Since the interior spaces are
connected by each other without
any border ; which are kitchen, lounge, pantry, dining room and
family room. Only the sleeping spaces are operated independently and remain closed.All the public areas are completely open, facing towards
the garden and tropical forest in front of it. Library or study room
is made with other geometry– an oval – and stand
separately as a pavilion. Expected surrounding communities can take advantage
of the presence of books and free wifi spot in the library.
Simplicity is the second theme in this project so it uses the same materials as those used in the
surrounding areas such as brick, bamboo and stone in another way. From a
distance these buildings looked like houses in
the surrounding villages. The doors are used in each room are recycled doors from the old
house (former lecturer standard house), a strategy of utilizing recycled
materials. One side of the building is made as transparent as possible towards the garden.
Almost all existing large trees on the site are
maintained as an attempt to emphasize a place. On
the center of the garden, a "Pule" tree is planted as this tree can be used to
heal various diseases, so this place can be more useful to the surrounding community. Floor height is adjustedaccording to the existing contours.
This
project’s character is showing contemporary interpretation of simple village
house shape. Dominant bamboo structure character is significant. The use of bamboo as a roofing material
is something new there.
Technically, this project gives an example of the use
of bamboo with old techniques and new technology for
the surrounding community. From the economic and social point of view, this project is built not by the
professional contractor but by the local community so as to provide economic
and cultural aspects in the vicinity.
Labels:
bamboo house,
budi pradono,
budi pradono architects,
dancing mountain house,
Indonesia,
salatiga
Nusa-Wood Tower, Durban Africa by Budi Pradono Architects
Nusa-Wood Tower,
Durban Africa
by budi pradono architects
by budi pradono architects
Transforming
Nusantara architecture to Wood tower
Wood tower is designed to transform the ‘Nusantara’
architecture, by using traditional methods, of wooden house like a shipbuilding
method that has existed since hundreds of years in several islands of
Nusantara, and spread on thousands of islands in Indonesia. In each island has
its own technique but the system adopted has the toughness to defend themselves
from earthquakes, typhoons and even tsunamis.
In this proposal the basic techniques that combine
traditional and makes a system such as a honeycomb structure that is able to
stand ten floors.
Interlocking
honeycomb structural system
Some traditional wooden structure relationship of Batak
Toba, the island of Nias, the island of Ternate and the island of Java are the
main inspiration for creating a system of interlocking honeycomb structure and
connected to one another.
Honeycomb structure consists of laminated wooden beams (measuring
30 cm x 30 cm) are connected to one another and form a structure like a bridge.
Wood boards measuring 3m long, 30 cm wide and 5cm thick
arranged in rows. Between the board and the other one has a fish-shaped bond
that allows the boards of these reinforce the floor structure and function as
well as a space for line pipes plumbing. The wood boards can flatten gravity to
all parts and transferred through the column down to the foundation base.
On the outside the whole structure of the honeycomb is tied
to a wooden cross that serves as a bond of wind and becomes an outer shell that
binds all these buildings.
Urban strategy
Rather than creating a massive and enclosed building we
wanted to create a building that is more open. The building has an urban void
and create a larger public space on the ground floor. Imaginary this urban
strategy is to connect the wood tower with sea and urban park close by. In this
building we want to connect the inside space as public space with the outer
space of the city. It is also to reinvent the new relationship between building
and the city of Durban.
Wood Tower as a social
housing
Wood Tower as social housing that provides flexibility for
users to form the space they want. In addition to the wooden structural system
which is certain, good sanitation system by providing toilet and kitchen on
each of its units as one integrated system basis, the rest in the form of an
open plan that provides flexibility for the user unit to build their own a
space.
One system consists of a honeycomb structure of the wood
with an area of each system strrukturnya is 20 m2; There are three types of
dwelling with an area of 40m2 each (2 x module), 80m2 (4 x module), and 100m2
(5 x module)
Program
At its mass composition around the structure that connects
opened in the middle so that it becomes void that align with communal space
program and commercial on the ground floor.
On the roof is made like traditional roofs that can
withstand the heat but also absorb solar energy and as well as collecting water
to be stored on the bottom side of the building. It is also made tree
nurseries, every tree that is cut is replaced with ten times the seeds of the
same tree, and so it can be sustainable in maintaining and preserving wood structure.
Interior
With open plan the interior building systems will grow such
as organisms, by relying on a toilet and pantry, which will grow following the
needs of each occupant.
Utility
In one module are arranged in vertical honeycomb can be
filled with a pair of lift, so in this building consists of 4 lifts, while the
other modules can be either continuous emergency staircase from top to bottom.
Labels:
budi pradono architects,
honeycomb,
wood tower
Perkembangan Arsitektur Indonesia dalam pengamatan arsitek Indonesia Memahami sejarah demi melahirkan kekinian Oleh: Budi Pradono
Perkembangan
Arsitektur Indonesia dalam pengamatan arsitek Indonesia
Memahami sejarah demi melahirkan kekinian[1]
Oleh: Budi Pradono[2]
Pengantar
Untuk memahami perkembangan arsitektur
Indonesia sebenarnya harus mendudukan arsitektur Indonesia di dalam konteks
sejarah. Pengetahuan akan sejarah, baik sejarah arsitektur Indonesia maupun
sejarah arsitektur barat akan memposisioning-kan para pelaku praktisi
arsitektur di dalamnya. Hal ini penting disadari agar semangat untuk
menghadirkan inovasi, semangat untuk menghadirkan kebaharuan atau kekinian akan
terus menyala yang selalu berkolerasi dengan lifestyle, kehidupan masyarakat middle
class di kota-kota besar di Indonesia maupun juga dengan kemajuan
komunikasi dan tehnologi. Hal ini dengan jelas telah merubah cara berpikir,
strategi inovasi, maupun dalam penggunaan material baru yang semakin hari
semakin melewati batas-batas geografis suatu negara. Tulisan ini dibagi dalam
beberapa bagian yaitu; Arsitektur Kolonial dan Arsitektur Indonesia, Arsitektur
Paska reformasi 1998, Arsitektur Nusantara dan arsitektur Hijau. Arsitektur
dalam praktek di studio BPA, dan yang terakhir adalah Arsitektur masa depan era
Jokowi.
1. Arsitektur Kolonial
dan Arsitektur Indonesia
Arsitektur Kolonial saya definisikan
sebagai arsitektur jaman penjajahan Belanda. Setelah diamati secara seksama
Kota Jakarta pada abad ke 18 ternyata memiliki kesamaan sejarah dengan kota New
York. Pada masa itu Belanda sudah mencanangkan Jakarta sebagai kota maritim
yang tidak berbeda dengan kota Amsterdam di Belanda maupun Manhattan di New
York, Amerika Serikat. Pada masa pra kolonial pada abad 12 hingga abad 16 sejak
Kerajaan Pajajaran yang diberi nama Sunda Kelapa pada pantai utara Jawa, yang
terletak di hilir Kali Ciliwung. Namun kerajaan Padjajaran ini tidak dapat
bertahan lama ketika pada tahun 1527 Sultan Hassanudin menyerang dan menguasai
Banten dan Sunda Kelapa. Sejak tanggal 22 Juni 1927, Fatahillah merubah nama
Sunda Kelapa menjadi Jayakarta (bahasa sanksekerta berarti Kota yang Jaya). Disebutkan dalam buku Dumarcay pada abad ke
17, Jayakarta memiliki populasi kira kira 10.000 orang.
Kita bisa melihat bahwa orang orang Belanda (VOC) mencoba mengimplementasikan grid kota
Batavia berukuran 2,250 m panjang dan 1500m lebarnya, berdasarkan rancangan Simon
Stevin tentang ‘Ideal city plan’ yang
terinspirasi dari buku Saint Agustine diimplementasikan pada tahun 1650 berupa Batavia city plan. Dengan kanal-kanal
yang mirip kota Amsterdam.[1]
Gambar1. Batavia Belanda tahun 1981, dibangun di daerah
yang sekarang disebut Jakarta Utara.
Sumber ; http://en.wikipedia.org/wiki/Dutch_East_India_Company .
Diakses tanggal 26 Oktober 2014 pukul 19.20 WIB
Pada tahun 1740, ketika VOC, Belanda berusaha
mengurangi populasi masyarakat China keturunan yang tinggal di Jayakarta,
dengan kebijakan untuk memulangkan para pelaku kriminal ke negaranya sekaligus
melarang kedatangan orang-orang China baru, hal ini menyulut kemarahan masyarakat keturunan China di Jayakarta, perlawanan ini
mengakibatkan terbunuhnya hampir ribuan orang-orang China yang tinggal di
Batavia. Pada tahun 1799 masyarakat China dapat kembali tinggal secara aman di daerah
Wetevreden area di luar Benteng kota Batavia.Gambar 2. Kota
Amsterdam 1650 – 1660.
Sumber ; http://www.nc-chap.org/castello/index.php . Diakses
tanggal 26 Oktober 2014 pukul 19.25 WIB
Dari sejarah di atas dapat kita simpulkan
bahwa situasi politik dan kerusuhan pada abad 17 tersebut mempengaruhi
perubahan penataan kota sekaligus mempengaruhi model permukiman setempat.
Pemindahan kota administrative Batavia ke kawasan Weltevreden dan Koeningsplein
sekarang menjadi Lapangan Banteng dan Monas, sebenarnya di titik itu Jakarta
mulai meninggalkan ciri kota Maritim sehingga dalam perkembangannya kawasan
hinterland seperti, Sudirman, Thamrin, dan Casablanca berkembang pesat sebagai
pusat perdagangan, [1]
sementara pusat kota yang lama jadi terabaikan.
Jika
kita pelajari dari sejarah situasi di Batavia masa itu juga terjadi di New York
Sungai Hudson di New York ditemukan oleh Henry Hudson pada tahun 1609. Pada
tahun 1623 ada sekitar 30 keluarga yang berdatangan ke kota Manhattan di antara
mereka ada seorang insinyur Belanda bernama Cryn Fredericksz, yang membagi
tanah di kota Manhattan menjadi beberapa parcel.[2]
Kota
Manhattan dibagi dalam ‘grid’ kota, penduduk lokal lebih suka menggunakan
ukuran ‘block’ seperti misalnya dua
blok atau lima blok dari satu tempat. Biasanya di kota New York, 1 miles sama dengan
20 blok. ‘A few block’ berarti
jarak yang dekat dan bisa jalan kaki saja. Sistem grid di Manhattan telah
dilaksanakan pada tahun 1811 melalui satu undang-undang di Dewan Legislatif New
York yang dikenal sebagai Commissioner’s
Plan of 1811. Grid kota Manhattan tersebut merupakan cikal bakal urbanisme
dimana kepemilikan dalam satu blok terdiri dari kepemilikan publik, jalan dan
serta kepemilikan
[1] Kemas Ridwan Kurniawan, PARADOX, Sebuah Naratif
Tentang Arsitektur dan Urbanisme di Indonesia Pasca Reformasi, pidato
pengukuhan guru besar tetap bidang arsitektur UI; Kurniawan mengungkapkan bahwa
kawasan kota lama kini adalah representasi dari pertarungan ruang (‘spatial
contestation’)antara para reformist dan revitalist antara formalist,
capitalist, dan environmentalist.
[2] Delirious New York: A Retroactive Manifesto for
Manhattan, New York, Monacelli Press, 1994; Rem Koolhaas, et al, S,M,L,XL,
originally published by Oxford University Press 1978, New York: Monacelli Press
1995), dalam buku tersebut Rem Koolhaas dengan rinci menceritakan sejarah
pembagian blok sebagai cikal bakal terbentuknya grid di kota Manhattan.
[1] Johanes Widodo; Jakarta: a Resilient Asian
Cosmopolitan City, National University of Singapore, sumber : https://www.academia.edu/8451926/JAKARTA_a_Resilient_Asian_Cosmopolitan_City diakses pada tanggal 21 September 2014
[1] Disampaikan dalam Seminar arsitektur pada peringatan
50 tahun Universitas Pancasila di Jakarta Design Centre (JDC) Slipi, Jakarta,
27 Oktober 2014
[2] Budi Pradono (1971), anggota IAI professional,
principal architect pada Budi Pradono Architects, firma arsitektur berbasis
riset, direktur JADUL (Jakarta Digital Urban Lab), saat ini ditunjuk sebagai
curator untuk pameran Austellung 70’s bad di Sciltach, Jerman 2014-2015,
ditunjuk sebagai advisor pada pengembangan industry creative bidang desain dan
arsitektur antara Indonesia dan UK.
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